quite a flurry of events to start the new year... hehehe... but i'm loving it!
Monday, January 19, 2009
new year congrats
quite a flurry of events to start the new year... hehehe... but i'm loving it!
run by leona lewis
Sunday, January 18, 2009
who knew?
That last kiss
I'll cherish
Until we meet again
And time makes
It harder
I wish I could remember
But I keep
Your memory
You visit me in my sleep
My darling
Who knew
ode to a dearly missed friend.
And your heart starts to wonder where on this earth I can be,
Thinking maybe you'll come back here to the place that we'd meet,
And you'd see me waiting for you on the corner of the street.
sorry i been missing.
Monday, January 05, 2009
the treachery of israel
here are 2 videos that depict the treachery of the Israeli-Zionists who will stop at nothing to deceive the world and blindside truth for their own selfish reasons. it is indeed unfortunate that the majority of people still remain clouded and confused about the true state of affairs, and even when stark facts are thrown in their faces, they refuse to budge.
Oh Allah, defend Islam, and the Muslims of Palestine!
Oh Allah, show kindness and mercy upon the children of Palestine!
Wednesday, December 31, 2008
happy new year!
Sunday, December 28, 2008
the year past
an early post by gregorian standards, but a timely one for the muslim calendar. to all muslim friends, have a happy Muharram, and may this year be one of felicity and blessings by His Grace, amin.many people spend this time in retrospection of the year that has gone past. and correctly so, for we are encouraged to also reflect back on ourselves for the things we have done, or may not have done, so that we can become better people.
this year has been a year of many sadnesses for me. the passing of my beloved grandparents are at the top of my list. Nani passed away in February, and Atok left us just recently in October. i miss them both very terribly, and i know that the rest of my family feel this sense of profound loss, that can never ever be filled. all i can do is to pray for them and hope that they are in a better place now.
this year has also been a year when i realised how differently i have come to value friendship. if you ask me now, i can somewhat say that i feel that i have lost quite a number of them, either physically or emotionally. distances and time apart has worn out relationships, which only seem to speak of how very tenuous they were in the first place. and perhaps, recent debacles have also affected me quite deeply, to the point that i may have become cynical again to the notion of what makes a true friend. accordingly, my social circles have also shrunk, and i am lesser of the extrovert that i used to be, and things have become somewhat mundane when it comes to people.
i made promises to people, i made myself out to be solid and reliable, but increasingly i am finding myself unable to fulfill these promises, and finding myself being the one needing support. i have lost something somewhere, and i am not sure what it is, which will make finding it again all the more harder.
looking inside, i am spiritually undernourished, yearning for a spring from which i can drink from to refresh myself. i feel that i have made so many aims for myself, but unfortunately, never quite reaching the destination i set out to arrive at. yes, it's not the destination but the journey that counts, but pit stops which never seem to avail themselves for you to rest your weary soul, or the lack thereof can really drain you. i want to ask for permission to go, but i don't know whether if i go i will be able to drink directly from the fount.
have i been a good employee to my organisation?
have i been a good son to my father and mother?
have i been a good brother to my siblings?
have i been a good friend to my companions?
have i been a good Muslim?
have i become a better person in the last year?
i cannot say for certain that i have. and i fear to say that i may have regressed.
the only one who remains when everyone has moved on.
the one that will not flourish.
Allah, forgive me.
Saturday, December 13, 2008
tribute
the tale of the body thief . memnoch the devil . the vampire armand . merrick . blood and gold
blackwood farm . blood canticle
twilight
Tuesday, December 09, 2008
a final note...
to every society, there is an order. this is the functionalist perspective proposed by Durkheim. if the order were to be usurped, and everyone became leaders at the top, the pyramid of power would collapse due to the inbalance.hence the natural order exists, that there are different levels of leadership and followers. perhaps that is why not everyone becomes the leader they want to be, or as "successful" as they want to be. not everyone can be the brick at the top, or the star shining above the zenith. but without the bricks below, there can be no top. and without the eyes to perceive, no one can appreciate the beauty of the star.
everyone fulfills a Divine purpose in their being.
un-RI-alised potentials?

the feast of the sacrifice
the day of the feast of the sacrifice is one to commemorate a few important things in the Islamic chronology.
indeed, the objective of life, one can say, is about reaping the fruits of the sacrifices that one makes throughout its course. may Allah forgive us all, and accept our little sacrifices, so that we may all receive His Pleasure.
Thursday, December 04, 2008
OST Twilight - Paramore's Decode
am waiting for the movie to be released.
haha... i have a fetish for vampires... so guess this won't be ignored...
it's a beautiful song to me... love the tone...
"The truth is hiding in your eyes,
And it's hanging on your tongue,
Just boiling in my blood,
But you think that i cant see.
What kind of man that you are?
If you're man at all,
I will figure this one out.
On my own... "
Sunday, November 30, 2008
on anxiety

- Remembering patience
When faced with distress, harm, worries and anxieties, Muslims react with befitting patience to the things in which they have no choice. They gain a lot of benefits as a result - resilience, useful experience, strong willpower, patience, the hope of reward, and many other benefits which reduce the distress felt. Their anxiety is replaced with joy and the hope of blessings and reward from Allah, as the Prophet (pbuh) stated in the sahih hadith: “How marvellous is the affair of the believer! Everything that happens to him is good, and this does not apply to anyone except the believer. If something good befalls him, he gives thanks for it, and that is good for him. If something bad befalls him, he bears it with patience, and that is good for him.”
According to a report narrated by Muslim: The Messenger of Allah (pbuh) said: “No illness, fatigue, sickness or grief befalls the Muslim, not even worries, but it will be an expiation for some of his sins.” The one who is distressed or worried should know that whatever psychological pain afflicts him is not wasted, but serves a purpose in increasing his hasanaat (good deeds) and expiating for his sayi’aat (bad deeds). The Muslim should realize that if it were not for disasters and afflictions, we would come empty-handed on the Day of Resurrection, as some of the salaf (early generations of Islam) pointed out, which is why they would rejoice when misfortune struck just as we rejoice at times of ease. The Prophet (pbuh) said: “When Allah wishes good for His slave, He hastens the punishment for his sin; when He does not wish good for His slave, he withholds the punishment until the matter is settled on the Day of Resurrection, when all of his sins will be brought forth together.”
- Knowing the reality of life
The believer knows that this world is only temporary, that its luxuries are few, and that whatever pleasures exist here are always imperfect. If it causes a little laughter, it gives many reasons to weep; if it gives a little, it withholds far more.
- Reflecting upon the righteous forbearers
The Prophets and the righteous suffered more distress in this world than other people. Each person is tested according to the strength of his faith. If Allah loves a person, He tests him. Sa’d r.a. asked the Prophet (pbuh): “O Messenger of Allah, which of the people suffers the most distress?” He said: “The Prophets, then those who come after them (in terms of status), then those who come after them. A man will be tested according to the strength of his faith. If his faith is strong, then the distress with which he is tried will be greater; if his faith is weak, he will be tested in accordance with the level of his faith. Distress will keep on befalling the slave until he walks on the face of the earth free from sin.”
- Remembering the Hereafter
The concerns of this world overwhelm and confuse people, but if the slave makes the Hereafter his main concern, Allah will help him to focus and be determined, as was narrated by Anas r.a.: “The Messenger of Allah (pbuh) said: ‘Whoever has the Hereafter as his main concern, Allah will fill his heart with a feeling of richness and independence; he will be focused and feel content, and this world will come to him in spite of it. Whoever has this world as his main concern, Allah will cause him to feel constant fear of poverty; he will be distracted and unfocused, and he will have nothing of this world except what was already predestined for him.’”
- Supplications
"O Allah, I seek refuge with You from distress, grief, incapacity, laziness, miserliness, cowardice, the burden of debt and from being overpowered by men."
"O Allah, I am Your slave, son of Your slave, son of Your maidservant; my forelock is in Your hand, Your command over me is forever executed and Your decree over me is just. I ask You by every name belonging to You which You have named Yourself with, or revealed in Your Book, or You taught to any of Your creation, or You have preserved in the knowledge of the Unseen with You, that You make the Qur’aan the life of my heart and the light of my breast, and a departure for my sorrow and a release for my anxiety."
- Invoking peace and blessings upon the Prophet (pbuh)
Al-Tufayl ibn Ubayy ibn Ka’b reported that his father said: “When two-thirds of the night had passed, the Messenger of Allah (pbuh) got up and said: ‘O people, remember Allah, remember Allah. The first blowing of the Trumpet has come, and will be followed by the second blowing. Death has come, with all that it implies, death has come with all that it implies.’ I said: ‘O Messenger of Allah, I pray a lot for you. How much of my prayers should I devote to you?’ He said, ‘As much as you want.’ I said, ‘A quarter?’ He said, ‘As much as you want, and if you increase it, it will be good for you.’ I said, ‘Half?’ He said, ‘As much as you want, and if you increase it, it will be good for you.’ I said, ‘Two-thirds?’ He said, ‘As much as you want, and if you increase it, it will be good for you.’ I said, ‘I will devote all my prayer to you.’ He said, ‘Then your worries will be taken care of and your sin will be forgiven.’”
- Complete trust in Allah
When a person relies upon Allah and puts his trust in Him, he is not controlled by bad illusions. He trusts in Allah and hopes for bounty from Him, which protects him from distress and worry, as well as many psychological and physical diseases. Thus his heart gains indescribable strength, relaxation and joy. The one who is truly free from problems is the one whom Allaah has freed and helped to strive against his own-self (jihaad al-nafs) by seeking beneficial means of strengthening his heart and dispelling anxiety. Allah says (interpretation of the meaning): “… And whosoever puts his trust in Allah, then He will suffice him…” [al-Talaaq 65:3] – i.e., He will take care of everything that is of concern to him, whether it has to do with his religion or his worldly affairs.
The person who relies on Allah is strong in heart and is not adversely affected by illusions or things that happen, because he knows that this is a sign of weakness and fear that is unfounded. He also knows that Allah has guaranteed to take complete care of the one who puts his trust in Him, so he trusts Allah and has confidence in His promise. Thus his worries and anxiety disappear, hardship is replaced with ease, sadness turns to joy and fear turns to a feeling of security.
- Yesterday, today and tomorrow
Hence the Prophet (pbuh) sought refuge with Allah from worry and regret: regret for things that have happened in the past which one cannot go back and change, and worries about what may happen in the future. The slave should think only about the present, focusing his energy on doing his best today, because this is what results in perfect work, and helps him to forget his worries and regrets. Thus the slave will strive for whatever benefits him in his religion or his worldly affairs, and will ask his Lord to grant him the result for which he is aiming. He asks Allah for help, just as Abu Hurayrah reported: “The Messenger of Allah (pbuh) said: ‘The strong believer is better and more beloved to Allah than the weak believer, and both are good. Pay attention to that which could benefit you, seek the help of Allah and do not feel incapacitated. If anything befalls you, do not say, “If only I had done such-and-such, such a thing would have happened.” Say instead, “It is the decree of Allaah, and what He wills, He does,” for saying “if only…” opens the way for Shaytaan.’”
- Being wise
The wise person understands that his true life is one of joy and contentment. Life is very short, and he should not let himself get carried away with distress and depression that will make it even shorter. This goes against the true idea of life, so he is reluctant to spend too much of his life in distress and depression. In this regard, there is little difference between the righteous and the rebellious, but the believer can achieve this in the best way, in a way that benefits him both in this world and in the Hereafter. When misfortune strikes, or when he is afraid of something bad happening to him, he should also compare the blessings that he enjoys, both spiritual and worldly, with whatever misfortune has befallen him. When he does this, he will see just how much blessing he has, and the bad things will be put into perspective. Similarly, he can make a comparison between the thing he fears will harm him and the far greater possibility that he will be kept safe from it: the faint possibility that he may be harmed is far outweighed by the greater positive possibilities, and so his anxiety will be relieved. He takes into account the most likely scenario so that he can try to prepare himself in case it does happen, and he takes measures to protect himself against things that have not happened, or to alleviate or reduce the impact of things that have happened.
Some worthy advice for one as weak as me.
Saturday, November 29, 2008
muallaf

Wednesday, November 26, 2008
justice
looking through another's eyes
parents may think that they are doing the right thing.but who decides what is right, or what is wrong?
the intention does not justify the means.
and realise that what you have done is just to hurt the child.
despite your best intentions.

the first lestat de lioncourt, louis de point du lac, claudia
some of the children of the millenia and younger ones - armand, pandora, maharet the red, marius de romanus, khayman the elder.jpg)
